28 “Suppose251 one of you wants to build a tower. This rejection was something Jesus foretold would also happen to his followers, simply for proclaiming Jesus’s vision of life. (1) Jesus eats in a Pharisee’s home. God in the Person of Jesus Christ came to earth and was born into His own creation so that all who believe in His finished work on Calvary's cross, for the forgiveness of sin might be forgiven - and have eternal life. 6 tn Or “It is not useful” (L&N 65.32). > First, we must take this verse in the context of the chapter. It also presents (figuratively) the route the disciples should follow as they live their lives. Why did Jesus heal on the Sabbath? Most of those who profess Christianity don’t know basic teachings and don’t act differently because of their Christian experience. We live in a market driven society, so it is not surprising that we feel the urge to “sell” Christianity in the marketplace of competing ideas and ways of life. What is the meaning of the story of the woman with the issue of blood? Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Read: Luke 2:1-20. Not everyone can be a disciple of Jesus. 3 And Jesus, answering, spoke to the lawyers and Pharisees, saying, a "Is it lawful to heal on the 1 Sabbath?" Biblical Commentary (Bible study) Luke 15:1-10 . It is neither fit for the land, nor yet for the dunghill; but men cast it out. Pollster George Gallup contends that fewer than ten percent of evangelical Christians could be called deeply committed. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. THREE PARABLES. He responded to people seeking good seats by advising them to seek the lowest seat and to invite the least desirable guests (14:7-14). Occasionally, people get confused about this parable. 1 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Jesus healed a man with dropsy, leading to a Sabbath controversy (14:1-6). This was Jesus’ common expression to listen and heed carefully (cf. Brent Kercheville February 12, 2012 Luke is continuing to teach us about who can and cannot be in the kingdom of Christ. Default. Luke 14:25-35 Commentary The Cost of Being a Disciple 25 Large crowds were traveling with Jesus, and turning to them he said: 26 "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even life itself—such a person cannot be my disciple. Luke 14:35 It is neither fit ... takes the meaning of "the one." “The hour was come”: I.e., sundown, marking the official beginning of Passover. Luke 22:15 “And he said unto them, With desire I have desired to eat this passover with you before I suffer:" “I have desired”: (John 13:1). Pray. As we've seen in the Parable of the Mustard Seed, that assumption isn't warranted. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. Luke is interested in stories about Jesus and his family. As members of Christ’s body, we are called to be salt and light in a darkened world that is sick and putrefying, and in need of Christ’s healing, wholeness, light and life. Today, as we follow Christ toward the cross in the Gospel of Luke we come up against an extremely demanding text. Luke 14:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.” Explanation and Commentary of Luke 14:26. Here it refers to a person’s life. Luke 14:15-24 The Parable of the Willing Father; WILLIAM BARCLAY. Luke 14:25-33 EXEGESIS: LUKE 14. Prophetic voices being rejected by their own was a common phenomenon in the past and continues to be today. In the first section (Luke 14:1-14), we looked carefully at three challenges as to how Christ expected His disciples to live out their lives. Luke 14:1-24 Table Talk; Luke 14:1-14:35 THE LOWEST PLACE; Luke 14:25-35 Come at All Cost, But Count the Cost; JACK ARNOLD. Mark 14:35, ESV: "And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him." It’s the only Gospel that tells us that John the Baptist and Jesus were related, probably cousins (cf. Thus, Jesus’ words mean that a true disciple must love Jesus more than he loves his own life, even being willing to … 14.35 Jesus warns: ” The one who has ears to hear had better listen!” He wanted the disciples to clearly understand the message to them so He uses: “become foolish”. Small Beginnings, Much Discouragement A large chunk of Luke's gospel (9:51-19:28) is a play-by-play account of what Jesus says and does during this journey. Luke 14:25-35 NIV “The Cost of Being a Disciple” Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Matt 11:15; 13:9, 43; Mark 4:9, 23; Luke 14:35). Luke 14:35 ESV / 5 helpful votes Helpful Not Helpful. In Lk. Some thoughts on today's scripture. KJ21. Luke 14:27(NASB) Verse Thoughts. It is neither fit for the land, nor yet for the dunghill; [but] men cast it out. Luke 14 Healing of a Man on the Sabbath. What is the meaning of “Physician, heal thyself” in Luke 4:23? Here it refers to a person’s life. If you have ears opened by the Spirit, then hear the meaning of … The Cost of Being a Disciple. Luke 14 Commentary; ALBERT BARNES. Active. On the one hand, this story is told to exemplify … Continue reading "Commentary on Luke 14:25-33" If you have ears opened by the Spirit, then hear the meaning of what I have said and apply it to yourselves. Luke 14:32. Ask God to show you new things as you study today. EXEGESIS: LUKE 15. And they tell us why he was born there. Mark 14:35 Parallel Verses [⇓ See commentary ⇓] Mark 14:35, NIV: "Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him." He who has ears to hear, let him hear.” Matthew 16:18 ESV / 5 … The Greek verb translated as "that hath" means "to possess" or "to keep" but it isn't used in the same way as a "helper" verb that the English "have" is. “You are the salt of the earth. It is of no use either for the soil or for the manure pile. kheʹ, traditionally rendered “soul,” has to be determined by the context. Lesson 70: The Cost of Discipleship (Luke 14:25-35) Related Media. 7 tn Grk “they throw it out.” The third person plural with unspecified subject is a circumlocution for the passive here. The same word is used in Luke 14:35 to describe salt that is worthless, “It is useless either for the soil or for the manure pile; it is thrown out…” The idea being that a person who looks back, who focuses on anything or anyone other than Jesus renders himself useless to the kingdom. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:25-35. THE CONTEXT. 1:36). 2:1 What was the name of the *Roman *emperor at the time when Jesus was born? Luke 14.25-35 Audio Giving Up Everything…Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. Luke Bible Study (Journey with Jesus) Luke 14:25-35, The Great Cost of Discipleship. Luke 14:35. Browse Sermons on Luke 14:25-35. And, it’s the only Gospel to provide a story about the young twelve-year-old Jesus (cf. Luke 22:14 “And when the hour was come, he sat down, and the twelve apostles with him." Luke 14:35 . 2 And behold, there was a certain man before Him who had dropsy. 25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 21 So that servant came, and shewed his lord these things. Considering the Cost of Discipleship (Luke 14:25-35) Joy Over Repentant Sinners (Luke 15:1-32) Parable of the Dishonest Steward (Luke 16:1-13) Reaction of Pharisees and Jesus’ Response (Luke 16:14-18) The Rich Man and Lazarus (Luke 16:19-31) Teaching About Stumbling, Forgiveness, and the Right View of One’s Labors (Luke 17:1-10) 1. 25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. This is how both Matthew 5.13 and Luke 14.34 should both be translated: “become foolish”. These verses tell us where Jesus was born. 27 And anyone who does not carry his cross and follow me cannot be my disciple. It is thrown away. He that hath ears to hear, let him hear. Luke 14 Commentary; BRIAN BELL. Yet, when Christian mission is shaped toward the “sell” mentality, it more often than not becomes a “low-cost” and “low-risk” commodity.1 How else will we … Continue reading "Commentary on Luke 14:25-33" Luke 4:16-30. Commentary on Luke 14:15-24 (Read Luke 14:15-24 ) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. 27 And whoever does not carry their cross and follow me cannot be my disciple The form of the verb is that of an adjective, "having", but used as a … 2:41-52). Resume Prayer. Or else, while the other is a great way off Upon his march, with resolution to come up and give battle, though as yet at a distance: This so-called "travel narrative" is more than a story about the route Jesus and company took to Jerusalem. Jesus is teaching His disciples, and like any good teacher, He begins with a truth statement that is hard to understand in order to get His students thinking. Chapter 14 concludes with Jesus’ admonition, “He who has ears to hear, let him hear” (14:35). I’ve approached this text today with much prayer… The birth of Jesus Luke 2:1-20 About the next group of questions. What does it mean that Jesus had nowhere to lay his head? Luke 14:35 The Passion Translation (TPT) It will never be useful again, not even fit for the soil or the manure pile! Jesus’ early ministry attracted massive crowds. They reason that since leaven is used negatively sometimes (Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:9), that it must be negative in the Parable of the Leaven. In this second section (Luke 14:15-35), Jesus challenges the crowds as to their commitment to Him.